Posts tagged ‘transgender’

September 19, 2014

The Strange Case of An 18th-Century Sex Change Surgery [newrepublic.com]

by Alice Robb / newrepublic.com

One day in 1779, a London couple, seeking treatment for their seven-year-old daughter, showed up at the Soho Square Dispensary for the Relief of the Infant Poor. The first doctor thought she might have a hernia. The second had a different idea.

“I shall not trouble the reader with the surprise into which the parents were thrown when I first told them their child was not a girl, as they had supposed, but a boy,” wrote the second doctor. The case was recently discovered in the archives of the University of Kansas and written up in the latest issue of the journal Sexualities.

mistakenIn the early 2000s, Carol Warrenthen a professor of sociology at the University of Kansaswas researching the history of electricity in the college’s rare books library when she noticed an old pamphlet with an eye-catching title: “The case of a boy who had been mistaken for a girl; with three anatomical views of the parts, before and after the operation and cure,” by a surgeon called Thomas Brand. “I was looking through a bunch of materials that had been shoved together, and this one appeared,” recalls Warren.

According to Brand’s report, published in 1787, he noticed an “irregularity” in the patient’s “external parts.” After further examination, he concluded that the child’s “part, which had the appearance of the labia pudenda, was in fact the scrotum,” and suggested an “operation to free the penis from its confinement.” He went ahead and made some alterations, enabling the childwhose name is unknown“to urinate standing up, wear trousers, and enjoy the privileges of being a male.” Brand, who practiced at the Royal Hospital at Greenwich, was “not a quack,” according to Mary Fissell, a professor of the History of Medicine at Johns Hopkins who I spoke to on the phone.

Eight pages long, with three illustrations of the child’s anatomy, the pamphlet may describe one of the earliest instances of sex-change surgery. “The first case that I found (in America) was in the 1840s, and it was received quite critically by fellow physicians,” writes Elizabeth Reis, author of Bodies in Doubt: An American History of Intersex and professor of women’s and gender studies at the University of Oregon, in an email.

Brand saw the operation not as sex change, but as a means of returning the child to his “proper” gender; Brand seemed to believe that only two distinct sexes were possible. He denied the existence of hermaphrodites, although he was familiar with the concept: “The term ‘hermaphrodite’ is properly understood as an animal that has both the male and female organs equally and perfectly formed,” he wrote. “But,” he goes on, “There is no reason to believe that such a case ever had existence in the human subject.”

Brand’s attitude toward sex and gender was consistent with the predominant view of his time; according to eighteenth-century norms, sex was a medical fact that had nothing to do with choice or personal expression. In fact, neither the patient nor his parents seem to have even been consulted. “Gender wasn’t conceived of as a form of identity,” says Warren. “It was conceived of as a form of body.” The idea of a person being “transgender,” of course, is not something that would enter common conception until about two centuries later.

Click on the link continue reading the article…

August 17, 2014

The Sad and Mysterious Life of Edward/Ellen De Lacy Evans [slv.vic.gov.au/]

deLaceyPerhaps the most interesting and mysterious of these women was Ellen Tremayne, or Tremaye, who as Edward De Lacy Evans gained notoriety in Victoria in 1879. The Evans case attracted many lurid reports in colonial and international newspapers and sensationalist pamphlets with headlines such as ‘Extraordinary Personation Case’ or ‘The Impersonation Case’. People who claimed to have known her in Ireland or on the immigrant ship, the Ocean Monarch, came forward with hearsay and gossip trying to unravel the ‘mystery’ of this woman’s life.

Like ‘Jack’ Jorgensen, De Lacy Evans lived a large part of her life as a labourer. When her gender was discovered by the authorities she was persuaded to exhibit herself as an oddity at sideshows.

She may have been a transsexual, or gender dysphoric, that is, a person who felt herself to be male, despite being anatomically female. Today she might have had surgery and hormone treatment to arrive at gender comfort. On the other hand she might have been lesbian, preferring sex with women and using male garb as a way of surviving in an ostensibly ‘moral’ and heterosexual society. The newspapers treated such women mercilessly. The various accounts of her life show that Evans was unable to cope psychologically with circumstances both before her ‘masquerade’ and after her discovery.

Evans, or Ellen Tremayne, as she was known on the ship, arrived in Australia as an assisted immigrant in June 1856. According to the Shipping Lists she was from Kilkenny, 26 years old, was Roman Catholic, could read and write and was described as a housemaid. If we can believe the confused and often contradictory reports that appeared in 1879, when the ‘scandal’ broke, she had borne an illegitimate child in Ireland and fled to America. She is supposed to have returned to Ireland but was again forced by social disapproval of her ‘immoral’ life to sail to Australia by the Ocean Monarch.

During the voyage she caused much speculation on varying counts. She wore a man’s shirt and trousers under her dress and seemed to have formed sexual attachments to some of her female cabin mates, in particular, Mary Delahunty, a 34-year-old governess who came from the same part of Ireland, the Harristown-Waterford region. Some of her fellow passengers thought Evans was a man masquerading as a woman!

Soon after arrival Evans, or Tremayne, as she was then known, was employed as a maidservant at a Melton public house. After some time she left this position, donned men’s clothes, found Mary Delahunty and, calling herself Edmund De Lacy, ‘married’ Delahunty at St Francis’ Roman Catholic church in Lonsdale Street, Melbourne. There is evidence, however, that they ‘did not live comfortably together’. Delahunty opened a school in Blackwood and around 1862 left to marry Lyman Oatman Hart, an American mining surveyor in Daylesford.

What of the name De Lacy Evans? During the 1850s it was a famous one. General Sir George De Lacy Evans was a prominent military man at the Crimean War and part of the Irish establishment. Evans’s ‘third wife’, Julia Marquand, stated that Evans had told her that the general was his uncle. Further, it was reported that Ellen Tremayne had a cabin trunk marked with the words ‘Edward De Lacy Evans’. A woman who claimed to have been a Kilkenny neighbour told the newspapers that Evans was really Ellen Lacy, daughter of a well-to-do farmer of Harristown, Kilkenny, who had borne an illegitimate child and fled to North America. She returned as Mrs De Lacy Evans and was last remembered in the early 1850s as causing a furore when she rode her horse among the villagers at a gathering held by the Earl of Bessborough. The locals drove her out of town as an immoral woman. There is speculation in the Man-Woman pamphlet that her husband or paramour was named Edward De Lacy Evans, that he somehow tricked her by placing his trunk on the Ocean Monarch but had deserted her. A man of that name is supposed to have arrived in Melbourne in June 1858 on theMatoaka, ‘a rather handsome young fellow, well developed and with fine-flowing whiskers’ who worked as labourer around Ballarat and Bendigo.

During the next 20 years Evans ‘married’ two other women: Sarah Moore, who died of pulmonary tuberculosis in 1867, and Julia Marquand of Bendigo. Evans worked as a carter, miner, blacksmith and ploughman in the Blackwood, Bendigo and Stawell districts. During this time it seems that Evans was charged at the police court and jailed for seven days for being found in a servant’s bedroom at the hotel where she and her ‘wife’ Sarah worked, but got away with swindling a fellow miner out of £175.  Nevertheless, the public record shows her as owning shares in various goldmines and paying rates for properties in Eaglehawk and Sandhurst.

When her third ‘wife’, Julia Marquand, gave birth to a child in March 1878 Evans registered herself as the father. Perhaps in a certain sense, we can see Evans as the embodiment of feminist Julia Kristeva’s theories of the ‘abject mother’ and the ‘imaginary father’. In the early 1850s Evans, as Ellen Tremaye, had borne a child and become outcast from her own region; now in 1878, by registering the child as her own in her masculine persona, she becomes a ‘father’.

Evans and Julia Marquand seem to have lived together only intermittently, Evans working in Stawell or Ballarat and Marquand working as a dressmaker near the City Family Hotelowned by Marquand’s brother-in-law Jean Baptiste Loridan. There must, however, have been deep resentments following on the discovery of her ‘wife’s’ pregnancy. In July 1879, she became violent to Julia and the 15-month-old daughter, fell into deep depression and was admitted to the Lunacy Ward of the Bendigo Hospital suffering from ‘amentia’. For the next six weeks she refused to bathe, and it was not until she was removed to the Kew Asylum and forcibly stripped, that her gender was discovered. She was promptly handed over to female nurses and dressed in ‘frocks and petticoats’. Bendigo newspapers reported the story with much prurient and salacious detail. Soon, the colonial and international press ran the stories.

When the De Lacy Evans ‘scandal’ broke, Aaron Flegeltaub, a Stawell photographer, exploited the situation bringing to light ‘excellent likenesses’ of Evans and Julia Marquand taken about 1870. He possibly made a tidy sum selling them ascartes-de-visite. Bendigo photographer Nicholas White somehow obtained access to Evans just after she had been readmitted to the Bendigo Lunacy ward, and took a trick photograph of her dressed in both male and female clothing. He also took a series of head and shoulders portraits of Evans wearing what seems to be a white hospital nightshirt (or straight-jacket). White’s action seems a clear case of exploitation. In the photographs Evans stares out at us, wild eyed and probably affronted by the intrusion. The Australian Medical Journal of 15 April 1880 gave a detailed description of another intrusion: a gynaecological examination that caused her to cry and scream while Dr Penfold used his speculum. This report, however, verifies that Evans was physiologically female and that she had carried and borne a child.

Not surprisingly the existence of a child and the ‘wife’s’ insistence that she did not know that Evans was a woman caused most public conjecture. Speaking to reporters, Julia Marquand ingenuously accounted for the child by saying that she believed that ‘some strange man entered the house one night about the time her husband should have returned home’. There was evidence that the second wife, Sarah Moore, after about a year of marriage, was aware of the masquerade and not happy with the situation. A witness reported Moore punching Evans on the breast, her ‘weak place’. While Marquand might not have been aware of Evans’s gender, it is likely that she nevertheless had sought sexual gratification with her brother-in-law.

deLacy2After her release from Kew Asylum, Evans, dressed as a woman and still mentally distressed, was a witness at Julia Marquand’s paternity suit against her brother-in-law Jean Baptiste Loridan, a prosperous Bendigo businessman, married to Marquand’s sister, and father of four children. Evans gave the only corroborative evidence in the case stating that she’ had seen them in bed together. But her evidence, given in an incoherent manner, was not accepted and the case was dismissed. The scandal and business problems led to the ruin of Loridan’s career in Bendigo and he left for Queensland where he was involved in the start of the sugarcane industry.

The furore of the De Lacy Evans case caused entertainment entrepreneurs to apply to the Bendigo Hospital for permission for her to be ‘publicly exhibited’. Samuel Lazar of Sydney offered £3 and £5 per week for a tour. To their credit, the Asylum authorities refused the offers. Nevertheless, after her release from the hospital in December 1879 Evans was being exhibited by panorama showmen at Geelong and Stawell.

Click here to continue reading at the link:

http://www.slv.vic.gov.au/latrobejournal/issue/latrobe-69/t1-g-t9.html

 

 

June 24, 2014

Trans Woman of Color Murdered, Set on Fire, Then Dumped in Trash [jezebel.com]

by Kat Callahan / jezebel.com

transwomanfloridakilledburnedIn horrific news out of Fort Myers, Florida, a trans woman of color has been murdered, and her body set on fire, then dumped in a garbage bin. I just can’t right now, I just can’t even.

According to a local media outlet, the victim was identified as Yazmin or Yaz’min Shancez, which was the woman’s preferred name according to her family, although the police reported that her documents had not yet been changed to reflect this. The same report quoted Fort Myers Police Lt. Jay Rodriguez as saying the police have not determined a cause of death, and are not investigating the homicide as a hate crime.

We have no indication at this time to say this was specifically done because it was a male living as a female or anything like that. If you really think about it, a hate crime is killing someone for a specific reason, being black, Hispanic, gay. We’re investigating as we would any other homicide.

…I’m sorry, Officer Rodriguez, but are you trying to suggest here that killing someone because they’re transgender isn’t a specific enough reason? Or maybe that the reason doesn’t count because it’s not on your official “hate crime” cheat sheet? If I really think about it? Jesus fucking Christ, sir, I think about it constantly. Do you typically see non-hate crime related homicides that end with burning the already dead body and then dumping it like worthless refuse in a garbage bin? Is this a pattern in Fort Myers which makes it like “every other homicide?”

Her father, identified as Harvey Loggins, said that he and his family left balloons and stuffed animals in the small private drive in an industrial area of the city where the garbage bin was located.

With the exception of her father (who continued to use male pronouns, despite his daughter’sidentity), the majority of her family appears to have accepted her decision to live as a woman, which she apparently began to do in 2004. Her aunt, Beatrice Loggins, spoke lovingly of Shancez, citing her uniqueness as a person.

Nobody deserves that. Straight, gay, purple, pink, white, black. Nobody…There will never be another T, you couldn’t clone her, couldn’t mold her.

Cousin Jasmine Weaver seemed at a loss to understand the crime (you and me, both, Jasmine, you and me both).

We don’t know of any person who would do something like that to T. It’s mind-boggling. You’d never think that would happen to your family.

Mind-boggling? Horrific. Abhorrent. And an altogether too common reality for transgender people, especially trans women of color. I’d love to shout from the rooftops that this is so horrible because it is incredibly rare. Well, it’s not. It happens all the goddamned time.

And if this story could get any worse, if that’s at all possible when dealing with such a terrible crime, this is a second heartbreak for the family. They have already lost one child, as Shancez’s 15-year-old little sister was also murdered, gunned down in a drive-by shooting almost exactly two years before.

I hate everything right now.

http://roygbiv.jezebel.com/trans-woman-of-color-murdered-set-on-fire-then-dumped-1595108365/+burtreynoldsismyspiritguide1

March 21, 2014

How Fred Phelps and the Westboro Baptists Are Christians, Explained [gawker.com]

Fred-Phelps-Signs

by Adam Weinstein / gawker.com

God is love, right? It’s sort of a cornerstone of the Christian faith: He “so loved the world” that He gave his son Jesus up to save us all. And if God is love, then a sociopath who pickets dead soldiers with a “God Hates Fags” sign can’t really be Christian, right? Well, the answer is complicated.

Fred Phelps is dead. The founder of Westboro Baptist Church, the litigious head of this hateful community, will soon be in the ground, and the media consensus is to be joyful and happy for the misery of a hate group that brought so much misery to others.

In the longstanding furor over their reprehensible tactics—a furor I, too, have indulged in over the years—few commentators have ever taken a moment to come to grips with the WBC’s theological foundations. That’s a shame, because WBC’s belief system is intellectually consistent in many ways that the “mainstream” religious right is not. And it’s based in a uniquely American theology as old as the colonies—a Christian paradigm that’s influenced our culture in myriad respects, but is seldom addressed by anyone but its most devoted adherents.

The broad theology of WBC can be summed up in one basic statement:

Everybody sucks.

Only awful, terrible, despicable, depraved people would cause a political hatemongering ruckus at a funeral or an elementary school. That’s absolutely true. The thing is, the faithful of Westboro Baptist Church would be the first to claim that they’re depraved—and so is everyone else. This is the bedrock of their belief system, laid out on their website:

These doctrines of grace were well summed up by John Calvin in his 5 points of Calvinism… Although these doctrines are almost universally hated today, they were once loved and believed, as you can see in many confessions of faith. Even though the Arminian lies that “God loves everyone” and “Jesus died for everyone” are being taught from nearly every pulpit in this generation, this hasn’t always been the case. If you are in a church that supposedly believes the Bible, and you are hearing these lies, then your church doesn’t teach what the Bible teaches.

Click here to read the entire article…

July 18, 2013

The Many Shades of ‘Out’ [huffingtonpost.com]

by Lynn Conway

On a sultry June afternoon, as my husband and I strolled towards the White House East Entrance, I reflected back to the time of my gender transition, in 1968.

Shamed as a social outcast, I’d lost my family, my friends and all social support. I’d beenfired by IBM, and lost a promising computer research career. In many jurisdictions, I could have been arrested and charged as a sex offender — or, worse yet, institutionalized and forced to undergo electroshock therapy in a mental hospital.

Evading those fates, I completed my transition and began building a career in a secret new identity, starting at the bottom of the ladder as a contract programmer. Even then, any ‘outing’ could have led to media exposure, and I’d have become unemployable, out on the streets for good. The resulting fear channeled my life into ‘stealth-mode.’ I covered my past for over 30 years, always looking over my shoulder, as if a foreign spy in my own country.

But this was June 13, 2013, and what a contrast it was. My husband Charlie and I, along with many other activists, advocates and allies, were about to join the President’s White House Reception in celebration of LGBT Pride Month. The atmosphere was full of joy and hope for the future. As we waited for the President, I reflected further.

I had been ‘out’ for 15 years now, or so I’d thought: out on the Internet to inform colleagues about my past, out as an advocate for transgender people, out as an activistagainst the psychiatric-pathologization of gender variance.

It was one thing to hide in the back-rooms of Xerox Palo Alto Research Center decades ago, launching innovations as the hidden-hand behind the VLSI microelectronics revolution in Silicon Valley – a revolution that’s changed the world forever. I didn’t mind being almost invisible in my field back then or that no one had a clue what I was really doing, much less who was doing it. I was thrilled to even have a job.

But ‘out’ has many shades of grey — and even in recent years I kept on partly covering, shyly holding back, lingering in the darker shadows. Although times had changed, I’d clung to old habits.

Down through the years no one could explain how the VLSI revolution actually happened. The results were simply taken for granted. Although I’d gained vital knowledge about generating such engineering paradigm shifts, I feared that my personal history would loom large in people’s minds, and obscure any attempts at explanation. It wasn’t till 2012 that I finally got up the nerve to publish a career memoir, to begin telling the story of how the revolution came about …

As the president entered the room, I glanced around and took in the joyful vibes. As he began to speak, I grasped the reality of how far we’d come. Times had more than changed: a fresh wind was sweeping through our society, especially amongst the younger generations.

Then I thought of the millions of other LGBT people out there. I tried to envision the enormity of lifelong struggles against stigmatization and ostracism, of losses of families and employment, of their oppression by having to ‘cover’, often not fully engaging life nor being known for who they were, what they’d done, who they loved or who loved them.

And it hit me: we’ve come so far, so fast, that ever so many others could begin shedding old habits too. After all, freedom isn’t just an external concept, framed by our laws. It’s a gift of the spirit that we must give ourselves, in this case by going towards brighter shades of ‘out’.

Bottom line: If you want to change the future, start living as if you’re already there.

http://www.huffingtonpost.com/lynn-conway/the-many-shades-of-out_b_3591764.html

July 16, 2013

Transgender woman wins landmark employment discrimination suit [salon.com]

In a historic first, the federal government has ruled in favor of a transgender woman in a work harassment case

BY 

The federal Equal Employment Opportunity Commission has ruled in favor of a transgender woman who was verbally and physically harassed at her job with a federal contractor in Maryland. The court ruled that the woman’s supervisors created a hostile work environment by failing to intervene after being informed of the harassment, in violation of the Civil Rights Act of 1964.

The ruling is a historic first, advocates say.

“We applaud the EEOC for conducting such a thorough investigation and interviewing so many witnesses to the anti-transgender harassment,” Tico Almeida, president of the LGBT organization Freedom to Work, told the Advocate. “Coming just a few months after the EEOC issued its historic decision that transgender people are protected by Title VII of the Civil Rights Act, the EEOC’s reasonable cause determination in this case is, to our knowledge, the first time in history that the EEOC has investigated allegations of anti-transgender harassment and ruled for the transgender employee. This case shows that the EEOC takes very seriously its role in protecting LGBT Americans’ freedom to work.”

The details of the first case have been kept confidential as part of the settlement.

Another case, adjudicated around the same time, is also a major victory for transgender rights.

That case, known as Macy v. Holder, was initiated after the plaintiff, Mia Macy, was denied a job with the Bureau of Alcohol, Tobacco, Firearms & Explosives after she came out as transgender.

More from the Washington Blade:

After applying for the job, Macy was told in January 2011 that she would receive a position at the laboratory. But after she disclosed in March 2011 she would transition from male to female, the contractor informed Macy the position was cut. Later, she was told someone else was awarded the job.

The 51-page decision — which was signed by Complaint Adjudication Officer Mark Gross and Complaint Adjudication Office Attorney Carl Taylor — lays out several terms for relief in the Macy case.

First, the Justice Department says ATF within 60 days of the decision must offer Macy that job she was seeking at the Walnut Creek factory and award her back pay and benefits — with interest — for the period between April 2011 to January 2012.

Additionally, the Justice Department says ATF must take corrective action to ensure future discrimination never occurs again; award Macy compensatory damages for any injuries she may have received; refund Macy her attorney’s fees; and post a notice within 30 days consistent with employment law.



“I never thought in my life that it would be over, but to have it not only be over but to have them say, ‘Yes, unfortunately, your civil rights were violated. They did do this.’ To have that vindication, it’s surreal,” Macy told BuzzFeed in a comment on the victory.

Greg Nevins, supervising senior staff attorney in Lambda Legal’s Southern Regional Office in Atlanta, says these cases demonstrate the importance of federal protections for LGBT workers, as he told the Blade: “We need action by the 113th Congress to pass the Employment Nondiscrimination Act, and even more immediately, President Obama should sign the executive order banning LGBT discrimination by companies that profit from federal contracts,” Nevins said. “That executive order should have broad support across the political spectrum, since federal dollars should neither fund discrimination nor go to employers whose personnel and productivity suffer because discrimination and harassment are tolerated.”

http://www.salon.com/2013/07/16/transgender_woman_wins_landmark_employment_discrimination_suit/

July 9, 2013

Dustin Hoffman Explains His Insights That Every Woman Already Sadly Knows

Many years ago, Dustin Hoffman made the film “Tootsie” with Sidney Pollack.  It was quite a hit at the time.

The story was about an out-of-work actor who impersonated a woman in order to gain employment on a soap opera.  Funny and poignant, Hoffman found new insights for himself about what women experience every day.

August 12, 2012

The Crossdressing Room [gawker.com]

by David Torrey Peters

When I was six, my mother left a box of small garbage bags lying around. I found one, cut the bottom off, and used the cinch-tie at the top to make a small, crude dress. I put it on and looked at myself in the mirror. As my reflection stared back at me, a wave of well-being surged over me, sweeping away any real specifics of that moment. All that remained was a feeling of correctness, like finding just the right word to describe something: a reflection of myself as I knew myself to be, but had yet to see. I turned away from the mirror with a new sensation of beauty and lightness buoying my step. I descended the stairs to show my parents, who sat in the enclosed porch.

Passing through the kitchen, I spotted a coffee cake on the counter. Brimming with satisfaction, I felt a sudden inspiration, a desire to be generous. I pulled the coffee cake off the counter and held it in my arms before me. In my garbage bag dress, I walked into the porch and carefully placed the cake on the coffee table. Hands on my hips, I announced to my parents, who stared at me with their coffee cups in hand: “I’m a waitress!”

There was a moment’s pause, during which, but for the sparrows flitting past the windows, time appeared frozen. Then my mother shifted her glance to my father and the two of them burst out laughing. I held still, wearing only my underpants and the garbage bag, confused, because I felt beautiful, and why couldn’t they see that? The notion that I should be embarrassed crept up on me—and then with the force of a physical blow, I was. I fled the room, tripping and sliding on the makeshift hem as I went, the plastic clinging to my suddenly hot skin. “Oh, come on!” my father yelled back at me. “There’s nothing wrong with being a waiter.”

Click the link below to continue reading the article:

http://gawker.com/5933857/the-crossdressing-room?comment=51776316

 

August 3, 2012

Transgender Warrior: The story of Birmingham’s Jody Suzanne Ford

By Julie Buckner Armstrong

Lou Reed made it seem easy. His 1972 “Walk on the Wild Side” pulled gender conversion out of the closet, on to the open road:

Holly came from Miami, Fla.,

Hitchhiked her way across the U.S.A.,

Plucked her eyebrows on the way,

Shaved her legs and then he was a she.

Jody Suzanne Ford was one of Birmingham’s first transsexuals and owned a hair salon. She was shot to death in 1977. Photo courtesy Birmingham Post-Herald.

Because Holly was a glam-rock myth, Reed didn’t cover the reality of sex change. Holly went from Miami to New York. In places like Birmingham, going from a he to a she meant more than shaving legs.

Not long after Reed’s song hit Number 16 on the Billboard charts, theBirmingham Post-Heraldprofiled Sidney McFerrin Ford’s transition to Jody Suzanne Ford. In 1977, local papers covered Ford’s death from a close-range bullet to the chest.

Details about Ford’s life are sketchy. My own memory is like that of many Birmingham residents. I got my first “big girl” haircut at Ford’s popular Five Points South salon, Ms. Sid’s Coiffures. I remember her as media sensation, not as actual person.

Mostly, I remember my mother’s nine words on the subject: “Don’t stare, it’s not polite” and “Ms. Sid looked good.” Indeed she did, as existing photographs of her show.

Salon patrons describe Ford as kind – and as a character. At 6’4” and well over 200 pounds, she commanded the rooms she walked into.

And she enjoyed doing so, says a former client named Michael.

Michael remembers a time that he and Ford ate dinner at the Social Grill after a haircut. The waitress took Michael’s drink order, gestured at Ford and asked, “What does he want?”

Ford stood up, towered over the waitress and screamed, “He, he . . . where do you see a HE?”

Ford then spent the next hour telling Michael all he wanted to know about changing from male to female.

Please click on link to continue reading the article:

http://weldbham.com/local/2012/08/02/transgender-warrior-the-story-of-birminghams-jody-suzanne-ford/

August 3, 2012

Webinar for Transgender Education and Resources

Sex-Segregated Services:
Finding Resources for Transgender Clients

Webinar for Anti-Violence Professionals
August 9, 2012  /  2:00 – 3:30pm Central

~~~~~~~~~~~~~~~~~~~~~~~~~~~

August 9, 2012 webinar titled “Sex-segregated services: Finding resources for transgender clients?”   Learn more by going to http://forge-forward.org/event/sex-segregated-services/ and please share with your co-workers and colleagues.

Description:    

In an ideal world, every client would have access to ANY medical/ mental health service.  Unfortunately, many services are sex-segregated, which creates barriers for clients (and providers) who are seeking the care and services they deserve. This webinar will examine how to creatively advocate for and with your clients.

~~~~~~~~~~~~~~~~~~~~~~~~~~

Archived Webinars and Q&A

Did you miss the first two webinars in this monthly series? Would you like a co-worker or collegue to access the this information?  You can listen to the webinars and download related handouts by going to the following links:
Transgender 101: Serving Gender Variant Victims of Crime

(June 14, 2012)

http://forge-forward.org/event/trans101-june2012/

Note: To respond to questions we were not able to address during the webinar, we have constructed a written response to all questions that came in during and after the webinar.  Go directly to the Q&A to access information on the following subjects:

    • Logistics and information related to FORGE (7 questions)
    • Language (6 questions)
    • Policy and paperwork (4 questions)
    • Best practices (5 questions)
    • Statistics and references (9 questions)
    • Client issues (5 questions)
    • Other professionals (5 questions)
    • Other resources (1 questions)

Transgender Survivors: Statistics, Stories, Strategies

(July 12, 2012)

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