“I honestly have nothing other than just sadness once again that we have to peer into the abyss of the depraved violence that we do to each other and the nexus of a just gaping racial wound that will not heal, yet we pretend doesn’t exist. And I’m confident, though, that by acknowledging it, by staring into that and seeing it for what it is, we still won’t do jack shit. Yeah. That’s us.
And that’s the part that blows my mind. I don’t want to get into the political argument of the guns and things. But what blows my mind is the disparity of response between when we think people that are foreign are going to kill us, and us killing ourselves.
If this had been what we thought was Islamic terrorism, it would fit into our — we invaded two countries and spent trillions of dollars and thousands of American lives and now fly unmanned death machines over five or six different countries, all to keep Americans safe. We got to do whatever we can. We’ll torture people. We gotta do whatever we can to keep Americans safe.
Nine people shot in a church. What about that? “Hey, what are you gonna do? Crazy is as crazy is, right?” That’s the part that I cannot, for the life of me, wrap my head around, and you know it. You know that it’s going to go down the same path. “This is a terrible tragedy.” They’re already using the nuanced language of lack of effort for this. This is a terrorist attack. This is a violent attack on the Emanuel Church in South Carolina, which is a symbol for the black community. It has stood in that part of Charleston for 100 and some years and has been attacked viciously many times, as many black churches have.
I heard someone on the news say “Tragedy has visited this church.” This wasn’t a tornado. This was a racist. This was a guy with Rhodesia badge on his sweater. You know, so the idea that — you know, I hate to even use this pun, but this one is black and white. There’s no nuance here.
And we’re going to keep pretending like, “I don’t get it. What happened? This one guy lost his mind.” But we are steeped in that culture in this country and we refuse to recognize it, and I cannot believe how hard people are working to discount it. In South Carolina, the roads that black people drive on are named for Confederate generals who fought to keep black people from being able to drive freely on that road. That’s insanity. That’s racial wallpaper. That’s — that’s — you can’t allow that, you know.
Nine people were shot in a black church by a white guy who hated them, who wanted to start some kind of civil war. The Confederate flag flies over South Carolina, and the roads are named for Confederate generals, and the white guy’s the one who feels like his country is being taken away from him. We’re bringing it on ourselves. And that’s the thing. Al-Qaeda, all those guys, ISIS, they’re not shit compared to the damage that we can apparently do to ourselves on a regular basis.”
From the ABC Family web site:
“Becoming Us” follows Ben, an ordinary Midwestern teenager, going through a unique situation. After his parents’ recent divorce, Ben learned that his dad is transitioning into a woman, Carly. In the series’ opener, “#WelcomeToMyWorld,” Ben is struggling in school, and his parents, Suzy and Carly, are not happy about it. Ben’s girlfriend, Danielle, would like to introduce Carly to her father, who is also transgender, leading to an awkward shopping trip for the four of them. And Ben’s sister, Sutton, returns home to Evanston to plan her upcoming wedding.
“Becoming Us” is produced by Ryan Seacrest, Eugene Young, Rabih Gholam, and George Moll for Ryan Seacrest Productions, as well as Paul Barosse.
What is “bad faith” in matters of equality [and stereotypes]
“…it is only necessary to act in the customary, ordinary, usual, even polite manner. Nonetheless, I doubt that any of us who does so is totally without the knowledge that something is wrong.
- To slide into decisions without allowing oneself to realize that one is making any;
- to feel dimly that one is enjoying advantages without trying to become clearly aware of what those advantages are (and who hasn’t got them);
- to accept mystifications because they’re customary and comfortable;
- cooking one’s mental books to congratulate oneself on traditional behavior as if it were actively moral behavior;
- to know that one doesn’t know; to prefer not to know;
- to defend one’s status as already knowing with half-sincere, half-selfish passion as “objectivity” –
This great, fuzzy area of human ingenuity is what Jean Paul Sartre calls “bad faith.” When spelled out the techniques use to maintain bad faith look morally atrocious and appallingly silly. That is because they are morally atrocious and appallingly silly. But this only shows when one spells them out, i.e., becomes aware of them. Hence this one effort among many to do just that.”
Russ, J. (1984) How to Suppress Women’s Writing, London: The Women’s Press.